Dog Planet
"There is something aphrodisiacal about the smell of wet concrete."
(Denys Lasdun)
As far as architecture goes never has England witnessed anything so unrelentingly violent as the hatred and collective frenzy elicited by 1960s Brutalism, putting it on a par with the Moors Murderer's ghastly crimes. Some of its most notorious achievements - from Portsmouth's Tricorn Centre, regularly voted the worst eyesore in the land, to the Gateshead multilevel car park of 'Get Carter' fame and Basil Spence's Hutchesontown C in the Gorbals, have long been knocked down and replaced by people-friendly, no-nonsense buildings appealing to reactionary visions of national identity and time-sanctioned picturesque. The frantic erasure of this peculiarly British take on high modernism - in a way the aesthetics of the Welfare State per se - went on unabated from the suburban, neo-vernacular backlash of the Thatcher years to the aspirational brashness and obsession with exclusiveness of Blairite pseudo-modernism [1]. In a context of open class prejudice and increasing surveillance of the public realm from which parts of the community are excluded on the basis of inadequate consuming habits [2], the destruction of Brutalist structures across Britain seems to tie in with the discrediting of a whole period of modern history and the social ideals it fostered. Ironically enough though, these radical architectural forms have found staunch defenders in a very exclusive coterie of connoisseurs with the Smithsons elevated to the rank of icons of the über-cool.
Robin Hood Gardens, a fortified double-slab of social housing laid out around a grassy knoll in full view of Tower Hamlets council officials - who, reneging on their prime mission to serve the community's interests, did all they could to bring about its demise - is one of the glamorous couple's rare projects to have ever been built (their masterplans for the post-war remodelling of the City of London and central Berlin with their infinite networks of deck-access blocks and streets in the sky may have been a tad too daring for the times). And despite this belated interest in Brutalist chic (exemplified by Trellick Tower's reverse of fortune and the overall fetishisation of urban edginess in a kind of 'pastoral' outlook not always immune to social voyeurism [3]) and the appreciation societies' usual outcries it is earmarked for demolition. Caught between the intensively policed enclaves of Doklands and the new consumer paradise of Stratford City its beleaguered, poor community of Bengali descent might have proved too unsightly as London is poised to become the world's focus during the next Olympics. Instead of piss-drenched communal behemoths inhabited by the undeserving poor what better symbol for our ultra-liberalized world than the glitzy, soaring glories of aspirational hubris with all the trappings of 'urban luxury living' (real estate parlance for tiny flats, total disregard for local cultural ecologies and paranoid, ultra-securitized environments)?
Beyond the strictly socio-economic issues such revanchist policies inevitably raise, times are also tough for any fetishist with a penchant for visually uncompromising local authority creations. For there has to be somewhere some poor sods who can hardly contain themselves at the sight of rough-wrought, stained concrete, and in that department the country as a whole is a true feast for the eyes with that distinctively British touch turning originally brilliant ideas into a morass of mishaps and tragedies - as the collapse of Ronan Point one grey morning in 1968 single-handedly demonstrated [4]. And it's probably its louche sensuality that exposed the material to such primal forms of violence. In Thamesmead revisited in A Clockwork Orange huge dicks and cunts are daubed all over the lobbies' vandalized walls. At the Hulme Crescents, the swan song of an aesthetics reaching its phase of terminal decay [5], its rough, grooved texture has an obscene carnality to it as remains of illicit activities and unidentified human secretions ooze out of its flawed surfaces. The estate, which from the air looks like a collection of contorted worms, was based on Bath's more salubrious Royal Crescent and before becoming, as a quasi-Piranesian burnt-out shell of empty concourses and squatted flats, the epicentre of the Mancunian underground acid house scene, was every mother's nightmare after a toddler had fallen to his death from the upper floors. In Britain bare concrete always had something menacingly alien (an unwholesome invention foisted by Teutonic modernists on an unsuspecting, tradition-loving people) that had to be domesticated and controlled by all means (prettified with adornment, whether plastic ivy or flower baskets [6], or painted over), which ultimately led to the current wave of wholesale destruction [7]. In this context the British vernacular, symbolized by 'noble', homely materials such as brick and stone, had reinstated values of common sense and decency over the excesses of foreign lunacy.
I used to live in a part of Islington where the single class society promised by New Labour came up against deeply ingrained, annoyingly unreconstructed working class identities. In fact the sort of communities routinely vilified for failing to share in the values of taste and aspiration emblematic of Blairite Britain ("the wrong kind of raspberry-wine vinegar on their radicchio", as one commentator put it), and openly ridiculed amongst the resolutely PC and morally irreproachable middle classes with 'chav' as the most common term of abuse [8]. Packington Square was before its recent obliteration such a place: a sprawling estate of interconnected low-rise blocks inhabited by the remnants of the area's former white, working class population and as such regarded by outsiders with much distaste and fear. Clad in nauseating red rubbery pannels the Packington didn't have the Brutalist credentials of Robin Hood Gardens or any of Goldfinger's creations, and subsequent redesigns (the raised walkways had been removed as they served as escape routes for muggers) did much to bastardize the original concept with all sorts of cosy additions - pitched slate roofs atop brick-clad stairwells, cutesy railings enclosing front gardens in an attempt to implement the by then very fashionable theory of defensible space. Walking back there at night was an unnerving experience. From day one I took to skirting the place through the tastefully gentrified side-streets as gangs of teenagers (constructed as necessarily aggressive, homophobic and racist by the two trendy gay urbanites my flatmate and I were) would hang out on the grassy patches between blocks with Mike Skinner aka The Streets blaring out and girls screaming in the dark like banshees. The fear of intrusion and impending violence was very real as the flat was sunken in a recess and exposed to every passing gaze. In my room the shutters were always drawn, turning it into a damp-ridden, hostile space which I could never appropriate, with the most immediate threat lurking just behind the door.
The same room appeared in a nightmare I recently had. I was lying on my bed and a floor-to-ceiling window was overlooking a vast grassy wasteland. A massive concrete slab resembling Robin Hood Gardens was looming on the horizon, distant and forbidding, as an intense white winter light bleached all colours from the scene. In the distance a group of teenagers was drifting about the burnt expanse and gradually came nearer to my room where I was fully exposed bathed in the warm sunshine. Then a scally youth clad in white sports gear and with a baseball cap on broke away from the group and peering into the flat sneakily slid a hand through the half-open tilting window. He started feeling my arse then with one finger penetrated me as deep as he could and more and more forcefully. I noticed his boyish face in the sun, frozen in a sadistic grin. I was terrified by this sudden physical violation [9] and asked my mother, who was standing still in one corner, to activate the window's complicated shutting mechanism. Her hard, sour expression made me realize that she knew. This was but one of her numerous unwanted intrusions into my room, which she entered by force to re-establish a natural order - the laws of our class collectively upheld by mutual surveillance - that I had willfully transgressed. Control was manifold and perfectly integrated, from technocratically designed architectural spaces to the innermost workings of a mother's heart.
[1] The concept of pseudo-modernism was coined by Owen Hatherley in his impassioned homage to the political visions and commitment to social progress of the Brutalist ethos, which he savagely opposes to the vacuity and vulgar grandiloquence of Blairite architecture: Owen Hatherley, A Guide to the new Ruins of Great Britain (London, New York: Verso Books, 2010). By the same author, a reflection on the erotic potential of bare concrete in Militant Modernism (Zero Books, 2009), 29-42.
[2] For a systematic deconstruction of the processes at play in the privatisation of public space in British cities, the toughening of the law and order stance under New Labour and the increasing criminalisation of the working class in the context of zero tolerance policies: Anna Minton, Ground Control: Fear and Happiness in the twenty-fisrt-Century City (London: Penguin Books, 2009).
[3] The council housed working class viewed as the receptacle of urban authenticity and gritty realness by middle-class newcomers in formerly poor neighbourhoods. On the 'pastoral' see Maren Harnack, 'London's Trellick Tower and the pastoral Eye', in Matthew Gandy (ed.), Urban Constellations (Berlin: Jovis, 2011), 127-31.
[4] Ivy Hodge and her morning cuppa had far-reaching consequences and did much to knock British architectural modernism off course. Subsequent social housing arguably showed a refreshing degree of invention compared to the monolithic, ideologically stifled building programme of the sixties (not to mention the taint of local corruption). Experiments with warmer materials and more intimate forms of space proved things were really taking a turn for the better before being nipped in the bud with the curtailment of all public housing provisions under Thatcher.
[5] A powerful evocation of life at the Crescents and their demolition after an amazingly short lifespan in: Lynsey Hanley, Estates: an intimate History (London: Granta Books, 2008), 129-32.
[6] The Right to Buy Scheme, historically the first step towards the dismantlement of the public housing sector, intended to differentiate the cream of the crop from those devoid of any aspiration towards social betterment. The appearance of fan lights and wacky colour schemes as markers of social standing over the otherwise uniform drabness of council tenure widened the gap between what was increasingly viewed as the dreck of society and a new privileged stratum of owner-occupiers, as Hyacinth Bouquet's tentacular influence was now spreading to the working classes themselves...
[7] Latest casualty: Preston Bus Station, whose fate hangs by a thread. Despite repeated attempts to get it listed its future looks pretty bleak.
[8] Some sensitive souls wouldn't be caught dead cracking a sexist, homophobic or racist joke, but 'chav-bashing' is somehow acceptable and doesn't seem to give them any qualms. For as the 'chav' is defined as an essentially dimwitted, abhorrent thug hooked on benefits, he's only fair game. To illustrate the point see the opening anecdote in Owen Jones, Chavs. The Demonization of the working Class (London, New York: Verso, 2011).
[9] A brilliant study of the gender dynamics intrinsic to Brutalist architecture in its commodification of a totally available female body and the flaws of an easily penetrable, defective concrete: Katherine Shonfield, Walls have Feelings: Architecture, Film and the City (London, New York: Routledge, 2000).
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